The Gospel reading reminded me of a Saturday afternoon many years ago. David and I were in a hurry—church started at 5 p.m., and I was scheduled to serve as an acolyte. We had a busy evening planned. After church, we always went to the local BBQ place with our church friends.


But that weekend was especially challenging. David’s grandmother was in the hospital, and we were walking and feeding her dog every evening. Nana had raised her dog to eat only chicken and rice, which she cooked fresh each night. I knew there would be a quiz at the hospital, so I had prepared the same meal—leaving my kitchen a mess.


We were heading to the garage with the dog’s supper when the doorbell rang. I ran back to answer it, and there stood David’s very good friends, Charlie and Judy—luggage in hand.


I was shocked to see them because they lived in Kingman, Arizona. Charlie had recently retired, and they had purchased a Greyhound “See America Pass,” which allowed them to trek across the United States, getting on and off the bus wherever they wanted to spend time. When the bus got to Fort Worth that Saturday, they hired a taxi and came straight to our home.


We had no idea they were traveling—let alone coming to visit.


Luke tells us a story—or perhaps a parable—about Martha and Mary. The story doesn’t appear in any other Gospel. There’s something in it that uniquely reflects Luke’s message to us.


Jesus and the disciples are “on their way”—we’re told nothing about where they’re going, or even if there is a destination. Along the way, they enter a village, where a woman named Martha welcomes Jesus into her home.


And that’s the first of several revelations in the story: Martha owned a home. Today, it’s not unusual for women to own homes. But in her culture

and time, women had very limited property rights.


The story gives no indication that Martha is married or under the provisional care of a kinsman—again, quite unusual in her context. Luke is going out of his way to tell us that Martha is a woman of independent means.


When Jesus knocked on her door, Martha wasn’t expecting company. Still, she welcomed him in. I love her willingness to embrace the unexpected.

She rolled out the welcome mat for Jesus. While Mary sat at Jesus’ feet and listened to his teaching, Martha got busy with hospitality.


Every time I’ve crossed the threshold of a home in Israel or Palestine, I’ve been offered fresh bread and olive oil. Breaking bread is still a cultural expression of welcome. Martha was busy getting all of it together to properly host a houseguest.


It’s hard to take issue with Martha’s work. Her hospitality was intended for Jesus’ benefit. But the sight of Mary, sitting on the floor, chatting with


Jesus while she was working like crazy, did not sit well. So she asked Jesus to intervene—to tell Mary to get off the floor and do her part.

Jesus said, “Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part.”


Jesus didn’t criticize Martha’s hospitality. He gently reminded her—and us—that Mary prioritized sitting in the presence of God over the busyness of the moment. And that was the better part.


We welcomed Charlie and Judy into our home, put their luggage in the guest room, and then we took off. They went to church with us, joined the church crew at the BBQ place, walked the dog with us, and visited Nana with us.


When we finally had a moment alone, I asked David if there was something he’d forgotten to tell me! But he had no idea they were coming—he was as shocked as I was.


The next morning, we all watched a Formula 1 race with cinnamon rolls and coffee. We always hosted family dinners on Sunday afternoons, so Judy and I got groceries and started cooking while David and Charlie picked up David’s mom and uncle.


While we were at work during the week, Charlie and Judy borrowed a car and toured D/FW.


A week later, the Greyhound adventure resumed.

A lot of household chores didn’t get done while they were with us. The laundry piled up. The ironing and gardening went untouched. And on and on.


I’d like to tell you I was the calm, well-prioritized Mary through all of this, but like most of us, I also have a lot of Martha in me. The mounting chores got under my skin. There were times when I reminded David that it was his turn to do the dishes or walk the dog.


Seven months later, we received a Christmas card from Charlie and Judy. Their annual form letter was inside. We knew Charlie had retired the previous May—but they hadn’t told us he’d been diagnosed with Alzheimer’s. Their epic trip was an intentional way to visit all the places and people that had been important in their lives.


The story of Martha and Mary reminds us that life often pulls us in many directions. Like Martha, we feel the weight of responsibilities, the pressure to serve, and the noise of daily life. Jesus calls us to pause—to set aside our busyness and choose the “better part”: to be fully present in the moment with him.


Mary’s choice to sit at Jesus’ feet wasn’t about laziness. She recognized the importance of being in the presence of God. In the same way, Charlie and Judy’s visit reminds us that life’s interruptions may be hidden opportunities to focus on what truly matters: relationships, connection, and unexpected moments of grace.


St. Christopher’s Facebook reflection yesterday summed up this parable beautifully:


It’s easy to live in the “when.”
When things calm down.
When you feel more ready.
When it all makes sense.
When you’re not so busy.
But grace doesn’t wait for perfect timing.
It’s already here—
In this moment,
This breath,
This imperfect now.
You don’t have to chase it.
Just open your eyes.

Maybe this is your week to begin your days with stillness—to know that God is.



February 15, 2026
The Feast of the Transfiguration is August 6th of each year. The Transfiguration is also celebrated each year on the Last Sunday After the Epiphany as the culmination of a series of events in which Jesus is manifested as the Anointed One, the Messiah, the Son of God. And that is fitting, for it is indeed an epiphany, a manifestation or showing forth of God in Christ. It is, perhaps, the most vivid such manifestation in the Gospels, at least prior to the Resurrection. Indeed, it seems to be a prefiguration, or a foretaste, of the resurrection appearances, and even a foretaste of the more direct vision of God that we hope to enjoy for all eternity when, as St. Paul tells us, we shall see him not as through a glass, darkly, but face to face. It must have been quite an experience for Peter, James, and John; one that they would never forget. In fact, Peter refers to it in the passage we read in today's Epistle. Very likely it's a story Peter often told to the early Christians. It was really something to see Jesus talking with those long-dead heroes of the faith, Moses and Elijah. Did you ever stop to wonder how they knew it was Moses and Elijah? How could they have known, except that God must have inspired them with this knowledge. But then, seeing Moses and Elijah wouldn't have been half as awesome as seeing the transfigured Jesus Christ – someone they knew well, with whom they had traveled and shared meals and conversed day after day. No wonder we are told that Peter didn't know what he was saying! And then a cloud came and overshadowed them, and they heard the voice of God: “This is my Son, the Beloved; with him I am well pleased; listen to him!” Well! There couldn't have been a clearer manifestation, a clearer statement from God of just who Jesus was. “This is my Son, the Beloved.” Just in case they hadn't understood this before, God makes it perfectly clear. Let's focus now on what God said next: “Listen to him!” Our NRSV translation has an exclamation point after that sentence – as well it should. These three words could form the basis for numerous sermons and countless meditations. Listen to him. We can't go wrong if we just listen to Jesus. We would do well to make these words our focus: “Listen to him!” How do we do that? Does Jesus still speak to us? When and where does Jesus speak to us? There are probably a lot of answers to that question, but here are just a few. Jesus speaks to us in the words of Holy Scripture, and especially in the words of the four Gospels, which tell us about his life and teachings. Spending a little time each day with our Bibles – reading, praying, and thinking about what Jesus is saying to us in these words – will certainly contribute a great deal toward our ability to “listen to him,” to hear his voice. We are fortunate to belong to a Christian tradition that encourages us to search the Scriptures for meaning and that embraces the possibility that there may be many different meanings for a passage from the Bible. We should take advantage of that freedom and open ourselves to the possibility of transfiguration. Jesus also speaks to us through other people. Our Christian friends have much to say that can inspire us. That’s why we study in groups and worship in groups and often carry out our ministries in groups. Jesus also calls to us through people who are in need. He said, “Whatever you do for the least of these my brothers and sisters, you do unto me.” He also says whatever we don’t do for them, we don’t do for him. We can help in many ways but God sends people into our lives each day. The child in the detention center, the woman who was abused as a child, the veteran struggling with PTSD, those who rely on 4Saints & Friends Food Pantry, families whose hearts are made glad by Laundry Love, those suffering from leprosy who are cared for and fed because of Hopewallah. The “least of these” might be one who says, “I was down in the dumps and you smiled at me?” I had the privilege of serving as Interim Rector at St. John’s Church in Jackson Hole, Wyoming. St. John’s Church owns about an acre of land in Grand Teton National Park and on it sits The Chapel of the Transfiguration. Gay was commissioned to write an icon to be displayed on the wall of the chapel. She had several patterns she was considering. I took the examples with me to the weekday Eucharist on day and asked Lou, one of our regular attendees at that service, which one she liked best. She looked at them and pointed to one with some enthusiasm. “That one!” she said. “What is it about that one?” I asked. She said, “In that one, Jesus and the disciples are not only ascending the mountain, they are also coming down.” I told Gay and that is the pattern she used. You see, Lou’s husband was a mountain climber. He ascended Mt. Everist with Jim Whitaker. But he didn’t come down. He lost his life there. For Lou, it was very personal and very important to remember that Jesus, Peter, James, and John came down, came back, continued on their journey. Jesus spoke to Gay and me through Lou! And here's one more way that we might hear Jesus speaking to us: in the silence. Do you remember the story of Elijah waiting for God in the cave? “Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind was an earthquake, but the Lord was not in the earthquake; and after the earthquake was a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence.” What kind of a sound does sheer silence make? I think we all remember an earlier translation that said: “a still small voice.” We know what that sounds like, don't we? And perhaps it is the same thing, because it is all too easy to drown out that still small voice with wind and earthquake and fire and the like. Maybe we need to tune out and turn off before we can begin to listen. Turn off the TV for a while, sign off on the Internet, and, most of all, tune out the internal noise that is the hardest of all to still. To put it bluntly, we need to shut up once in a while, even in our prayers. The kind of prayer where we talk to God and tell him about our life and how it is going and the things we are worried about and so forth, is good, but there comes a time when we need to stop even doing that, and just listen. Is it possible to sit still and listen for five minutes? Then do that. Then maybe you can go for10 or 15 or even 20 minutes. If the internal noise starts up again, bring yourself back to the silence with some small word like “Listen” or just “Jesus.” What sound will you hear in the silence? When our ears are opened to listen for the divine voice, what we hear may be an epiphany we ne.  The Holy Spirit is actively at work in the world, our SaviorJesus Christ is with us every moment, until the end of the ages, just as he promised he would be. We must simply take the time to listen, and to look for the one who is the light of the world, the one whose light we shall one day see face to face. As St. Peter tells us in today's reading: “You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.” Amen 1
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We all look for something to steer for us. My mom often said, “Be careful what you wish for”. She never explained what it meant…she didn’t have to. Often, when we wish for something, there are unintended consequences. I’m an early-adapter with all things technology. When self-driving cars became a thing, it was at the top of my wish list. And then one night, my car downloaded a software update that allowed me to try fully self-driving mode for thirty days. Free. They were speaking my language. Much of the time, that software worked beautifully. But one night I was driving home from the church…through the Fort Worth mix-master. At the best of times, the mix-master is a test of faith. That night, I realized…a little too late…that my car didn’t “see” vehicles merging from my right at highway speeds. A car darted in front of me at 55mph. My car panicked. It slammed on the brakes, forcing everyone behind me to do the same. Tires were squealing and I may have said a few choice words. Then a calm robotic voice came through my speaker: “What just happened?” Without thinking, I answered, “We’re all going to need clean clothes!”—a reminder that trusting the wrong kind of power can create more chaos than good. Three thousand years ago, the Israelites faced a similar challenge. They had judges—and they had Yahweh—but they were not satisfied. The nations around them had kings and queens…and Israel longed for a visible symbol of power: a government that looked strong and invincible to their neighbors. “Give us a king,” they said, “like other nations.” [1] Samuel warned them: “…in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day” [2] Be careful what you wish for. God’s warning is clear: the king you want will take more from you than he gives. And history shows it. Saul and David and their successors ruled. But, human power systems fail…they always have…we are no strangers to that in our own time. After Solomon, the kingdom split into the northern kingdom of Israel and the southern kingdom of Judah. Leaders often sought their own gain instead of tending to the people, especially the most vulnerable. By Jeremiah’s time, Judah itself teetered on collapse. Yet God speaks through the prophet, offering hope, promise, and vision of restoration. “I will gather the remnant of my flock…I will raise up shepherds over them who will shepherd them, and they shall not fear any longer. The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign wisely and shall execute justice and righteousness in the land.” [3] Jeremiah is speaking God’s words here—a promise of a king unlike any human ruler. Not a king who exploits or coerces, but a shepherd who tends the scattered, who watches over the vulnerable, and who leads with justice and care. Luke shows us that shepherd in the most unexpected place: on a cross. Even there, Christ gathers the lost and welcomes the outsider—the very people no one expects to matter. Colossians describes the cosmic dimension of this shepherd—the One who reigns over all creation and reconciles all things through love. This shepherd’s kingdom is not defined by force—but by mercy; not by fear—but by reconciliation; not by scarcity—but by eternal gift. And here is the Advent connection: the King we await is already among us—reigning in ways that the world does not expect—and has never expected. Christ’s reign is not deferred to the end times. It is now. For those who long for a dramatic return of Jesus…scrutinizing hidden messages and timetables…be careful what you wish for. Christ’s reign is not waiting on a cosmic clock. It is already present, entrusted to us --the mystical Body of Christ-- in this world, in this moment. And that realization is sobering. Because if Christ reigns through mercy, reconciliation, and self-giving love, then we—his Body—are called to reign in that way too. In our families, we are called to speak truth in love and care for one another. In our workplaces and communities, we are called to act justly, to lift up the vulnerable, to speak for those without voice, and to forgive the one who has wronged us. In the simple moments of everyday life—offering a kind word, feeding the hungry, welcoming the outsider—we participate in the Shepherd’s reign. Advent invites us to practice that reign, to trust that heart, to embody God’s kingdom in the everyday moments of our lives. We all look for something to steer for us. Christ the King reminds us: the safest driver is not me…or a throne…or even a Tesla. The only true driver is God. In Advent, we learn to let go, trust God, and follow, even when the road ahead is uncertain. Thanks be to God. [1] 1 Samuel 8:5 [2] 1 Samuel 8:10-18 [3] Jeremiah 23:3-5
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