Today’s Gospel is a particularly difficult passage. There isn’t very much wiggle room in the last verse, when Jesus reminds us that “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”


I wonder if you see yourself in any of the characters in this passage. Are we like the Samaritans, who would not receive him because he was intent on going to Jerusalem?


This is an interesting piece of the puzzle in this story. At this point, Jesus is heading to Jerusalem to be taken up into heaven. This is post-resurrection, right?


And yet the Samaritans… who presumably know that Jesus has been raised from the dead, nevertheless say you’re not welcome here. Why?

The Samaritans believed that proper worship of God happened on Mount Gerazim, which is in the present-day West Bank near Nablus. More importantly, they believed that proper worship of God did not and could not take place at the temple in Jerusalem on Mount Zion.


In short, the Samaritans would make the Savior of the world not welcome because, they believed, he worshipped wrong.

Seems to us a little silly, right… unless we get to thinking about the things we put up as differences between us. You know, I can’t worship with those Methodists, they sing too much. Or, you know those Baptists, they don’t believe Jesus is really there at Communion. No, no, no. We can’t have that.


When you think of it like that, it kinda sounds like we’re still fussing about mountains and temples.

In the end, when we see something we’re not sure, we cry out… but wait, but first, or, sometimes, just but.


As Jesus travels along, many profess their willingness to follow him. I’ll follow you, Lord, anywhere. Jesus seems to know that not all of this is sincere. The foxes have holes and the birds have a nest, but I’ve nowhere because people are always saying “but first.”


If it wasn’t explicit in the first example, Jesus says to another, “Follow me,” and the fella says: I will, Lord, but first let me bury my father.

At first glance, this seems reasonable, right? I mean, the poor guy ought to be able to bury his father before picking up and following Jesus.

Instead, Jesus responds in what seems like a kinda cold-hearted way.


Let the dead bury their own dead. You have to proclaim the kingdom of God.


Harsh.


Another one says: I’ll follow you, but first let me say goodbye to those at home.


Jesus again gives a stone-cold answer: that no one who looks back is fit for the kingdom of God.


I’ve been thinking all week about how I am going to reconcile this passage for myself so I can preach it to you.

And here’s the thing.


I don’t think I can.


Jesus is being just as stone cold, hard-hearted as you think he is in this passage.


The question to my mind is why.


I’d like to propose at least one simple answer: God isn’t looking for second-string players. He’s not looking for part-time workers. There are no mothers-and-fathers hours in the work being done to proclaim God’s kingdom.


To be sure, you can have children. You can have fathers and mothers and guests in your house.


But if you let things of this world get in the way of your charge to proclaim God’s kingdom, you’re not fit for the work.

Period.


Now Paul, I can hear some of you saying, that’s kinda hard. I mean, we all have houses, and children, and work, and things we have to take care of. You can’t expect us to drop all that all the time for church.


Ooohhhhh. That’s a tough call. Maybe I can’t, but I think Jesus is.


Well, I think he is after a fashion.


Of course, it’s okay to see to your parent’s funeral or the guests in your home.


What’s not okay is to let things of this world get in your way—to cloud your sight about what your purpose in this world is: to proclaim God’s kingdom.

The writers of the lectionary are really helping us to hear this today.


In the passage from Second Kings, Elisha asks for a double portion of Elijah’s spirit right before Elijah gets taken up.


By the way, did you notice that? Here we have a great prophet of God being taken up in a whirlwind of fire and chariots.


And in the Gospel lesson, we have Jesus headed to Jerusalem to get taken up.


Both men are at the end of their ministries on earth. And both say the same thing. Elijah responds to Elisha: You can have a double portion, but only if you keep your eyes on the prize. If you look away, it won’t come to you.


If you say, “But first,” you won’t get to go headfirst toward God. Elisha kept his eyes on the prize, and we are told he picks up Elijah’s mantle and separates the River Jordan so he crosses on dry land.


The psalmist echoes this when he says, “I will meditate on all your acts and ponder your great deeds. You are the God who works wonders.”


And the Galatians are told to live by the Spirit and not by the flesh. If you live by the flesh, Paul writes, you will get yourself into trouble. And then he lists his famous no-nos of fleshly living: strife, jealousy, idolatry.


Spirit-living, on the other hand, produces peace and love and joy. If you focus on one, you get into trouble. If you focus on the other, you have joy.


The Gospel—and indeed all the readings today—crystallize an important point for us: no buts. “But first.” “Yes, but.” All these buts put you on the wrong end of the stick.


If, on the other hand, you lead with your heart and not your butt, then you’ll head in the right direction. You’ll get a double portion of Spirit. You’ll realize the fruit of Spirit-living. You will naturally proclaim the kingdom of God in the Good News of Jesus Christ.


God himself will take care of burying the dead, and God himself will ensure the hospitality of your house.


Amen.

By Paula Jefferson November 2, 2025
It has only been a few months since we last heard this particular Gospel reading. While I was driving up and down Highway 35 last week, I thought about how we might approach the text differently…especially on All Saints Sunday. This is the day we remember all the faithful people who have gone before us…ordinary and extraordinary folks who lived lives of love, mercy, courage and hope. I began with questions: Who is a saint? Who is not a saint? The second question is much easier to answer. We can all think of people throughout history who would definitely not fit any definition of sainthood. But the other question is harder. It brought to mind a character who wears a red suit, big white beard, moves around in a sleigh pulled by reindeer. Santa Claus is an icon of generosity. But is that the fullness of a saintly life? We often admire people for what shines outwardly: strength, beauty, power, fame, athleticism, traveling the globe on Christmas Eve delivering millions of gifts…because that stuff is easy to see and easy to glorify. But Luke is reminding us that true blessedness looks very different…it is found in the poor, the hungry, those who mourn. Blessed are those who are rejected or marginalized because they embody love…feeding the hungry, forgiving enemies, speaking truth to power. Paraphrasing Jesus: Blessed are you who are living in such a way that your life looks like mine. So what are the signs of a Christ-shaped--or saintly--life? To answer that, I drew from Jesus’s sermon on the Plain and a few well-known saints. 1. Humility —Jesus said, “Blessed are you who are poor, for yours is the kingdom of God.” Richard Foster devoted his life to guiding Christians into deeper spiritual formation. He described humility as the freedom to see ourselves truthfully, to rely fully on God, and to serve others without seeking recognition. [1] Humility reflects the blessedness of those who recognize their dependence on God. 2. Courage —Jesus said, “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” Dietrich Bonhoeffer devoted his life to following Christ faithfully in a world that was in moral and political crisis. He said that moral courage is nurtured in the context of faithful Christian community. Courage is faithfully doing what is right, trusting God’s guidance, even when it costs us. [2] His moral courage exemplifies living faithfully in the face of evil. 3. Joy —Jesus said, “Blessed are you who hunger now, for you will be satisfied…Blessed are you who weep now, for you will laugh.” Henri Nouwen devoted his life to helping others encounter God’s love through prayer, presence, and compassionate service…especially alongside the most vulnerable among us. He said that joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based in the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us. [3] 4. Love and mercy in action — Jesus said, “Do to others as you would have them do to you.” Mother Teresa devoted her life to making Christ’s love tangible through service to the poorest, sickest, and most marginalized people in the world. For her, love was not an abstract idea—it was what you do with your hands and heart every day. She incarnated mercy in action, making tangible the call to bless and serve others. 5. Faithfulness in difficulty —Jesus said, “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.” Martin Luther King, Jr. devoted his life to pursuing justice and equality through nonviolence and love rooted in faith and moral conviction. He said, “The ultimate measure of a [person] is not where they stand in moments of comfort and convenience, but where they stand at times of challenge and controversy.” [4] His nonviolent witness and moral perseverance reflect Jesus’ promise of blessing for those who are persecuted and remain steadfast in their faith. There’s something of a paradox here that drew my attention. Each of these Christ-shaped lives emerged in response to real suffering, injustice or need. If Christianity had not moved through a period of superficial evangelism in the 20 th Century, we would not know Richard Foster. Without Adolf Hitler and the evil that surrounded him, we would not know Dietrich Bonhoeffer’s name. He would be a little-known academician teaching systematic theology. Without societies that toss aside people with disabilities, Henri Nouwen would have been a Roman Catholic priest none of us knew. Without human class systems that devalue whole groups of people, Mother Teresa would not be a household name. Without systemic racism, Martin Luther King, Jr. would have been a Baptist preacher in an Atlanta Church. We would not know his name. Each of these people responded to the wounds and injustices they saw in their own time in their own backyard. They took up the cross of love and carried it just a little farther. And I wonder if that quality is the benchmark of sainthood? As I look around this congregation, I see 100 saints: people who walk into classrooms every day, prepared to teach growing minds; people who walk with friends going through difficulties like loss of memory; people who feed the hungry: with meals on wheels, Union Gospel Mission, food pantries in Fort worth, and in leper colonies far away; people who make bed rolls for the homeless; Sunday School teachers who faithfully prepare to help children, youth, and adults grow in faith. People who extend hospitality to us and to St. Matthew’s and to families who gather here to celebrate the lives of their saints. Friends, we live in a very challenging era of American life. Everywhere we look, we see signs of division, misunderstanding, and an inability to work together for the common good. It is, I think, a reflection of a deep dysfunction in our culture….an incapacity to listen well, to negotiate in good faith, and to compromise for the sake of the whole. In times like this, the calling of the Church is extraordinary. We are called to embody the values of God’s reign: faithfulness, humility, courage, joy, and love---showing the world what it means to live differently, even when society struggles to do so. We, too, must take up the cross of love in our own lives, carrying it just a little farther each day. And as we do, we join the great communion of saints who have walked before us, who have borne witness to God’s love in times of trial, and who now cheer us on as we continue the journey. [1] Richard J Foster; Celebration of Discipline: The Path to Spiritual Growth [2] Dietrich Bonhoeffer; Life Together [3] Henri Nouwen; Spirituality & Practice [4] Martin Luther King, Jr; Strength to Love 1963
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