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We have shared an epic Holy Week. It is one I will never forget.

One week ago, we celebrated Jesus’ triumphal entry into Jerusalem by waving palms and singing Hosannah in the Highest! And we talked about all the people who lined the parade route…and the expectations that each of us—then and now—bring to the parade. 

The disciples imagine Jesus will come into his authority in this world…that he will be the King to lead the Israelites again. The Temple authorities expect Jesus will die…and that this ‘Jesus movement’ will come to an end.

And, thus, Holy Week began.

Early in the week, Mary will foreshadow Jesus’ burial by pouring expensive perfume over him. Jesus understands the meaning of her action. But, Judas does not. He is the frugal one among them; he sees this lavish treatment of Jesus as wasted money….money that could have been used differently. For him, the Jesus movement is suddenly off-course….and he begins to move against Jesus.

On Thursday, we celebrated Jesus’ last meal with his friends. We talked about the unexpected, radical welcome Jesus extends to Judas and Peter. He breaks bread with the one who will betray him and the one who will deny him. He washes their feet. And he gives us an unexpected, new commandment: to love one another as he loved us.

After the service, we kept vigil with the reserved sacrament…a way of being present while Jesus prays through the night.

On Good Friday we gathered to remember. We prayed the solemn collects reserved for Good Friday. We touched a cross. We reflected on the experience of Jesus’ friends and family—the certain knowledge that his life had ended.

But the story did not end. 

The cross is a point of crisis: For the physical death of Jesus; for the hopes and dreams of Jesus’ followers; and for all Creation. But crisis is never an end-point. It is a turning point.

After the Sabbath, as the first day of the week was dawning (Easter Day), Mary Magdalene and the other Mary walked to the tomb. Matthew says they went “to see it”. We don’t go to a tomb looking for the living. The women expect to see a sealed tomb. They expect to find guards keeping watch at the tomb. They expect to prepare Jesus’ body for burial…physical, tangible confirmation that Jesus is dead. 

Their expectations are turned upside down when they are met by an angel of the Lord.

The guards pass out with fear. But not the two women. They listen to the Angel and follow the angel’s directions to a T….that is the first act of faith on Easter morning. 

The expectations they had for the tomb are totally blown away. In that moment, there is no proof that Jesus is risen…and yet these women are not rooted to the ground…they’re not holding on to their past expectations.  They run toward the unexpected.

As they go, suddenly Jesus appears to them. He starts the conversation with “Greetings!”. They know his voice. They know him. And the women went to him and took hold of his feet…physical, tangible confirmation that Christ is alive.

 A new chapter in God’s never-ending story is begun. And this is our story, too.

Soon, the Risen Christ will ascend to take his place at the right hand of God. And we, the baptized followers of Christ---across all time—become the Body of Christ, the Church, in this world. 

This is the gift of Easter Day: God raises Jesus to new life, and we are reconciled, through Christ, to God. In the Sacrament of Baptism, we are initiated into the Body of Christ, marked as Christ’s own…forever.

Today we will baptize Raymond and Kimberly into this Body of Christ. We welcome them into the household of God and pledge that we will walk with them through life.

Over the past seven weeks, this Body of Christ has walked with me as I have kept vigil for my mom. On Good Friday afternoon, she passed. You have called me, sent text messages and e-mails, and prayed for my family. You have been present with me every step of the journey. Your faithful witness of love, grace, and kindness has sustained me.

On this Easter Day, all whom we have loved, and all Creation, are raised with Christ. And this Body of Christ receives new life as we welcome Raymond and Kimberly.

During catechism, Kimberly made a piece of art showing the font, the water of baptism, and the Paschal candle. On the back of her artwork she wrote: “To God, I thank you for Baptism”.

Thanks be to God for the Joy of Easter and the promise of Eternal life, and for this Body of Christ, St. Christopher’s Episcopal Church in Fort Worth.

Alleluia! Christ is risen.


By Paula Jefferson November 2, 2025
It has only been a few months since we last heard this particular Gospel reading. While I was driving up and down Highway 35 last week, I thought about how we might approach the text differently…especially on All Saints Sunday. This is the day we remember all the faithful people who have gone before us…ordinary and extraordinary folks who lived lives of love, mercy, courage and hope. I began with questions: Who is a saint? Who is not a saint? The second question is much easier to answer. We can all think of people throughout history who would definitely not fit any definition of sainthood. But the other question is harder. It brought to mind a character who wears a red suit, big white beard, moves around in a sleigh pulled by reindeer. Santa Claus is an icon of generosity. But is that the fullness of a saintly life? We often admire people for what shines outwardly: strength, beauty, power, fame, athleticism, traveling the globe on Christmas Eve delivering millions of gifts…because that stuff is easy to see and easy to glorify. But Luke is reminding us that true blessedness looks very different…it is found in the poor, the hungry, those who mourn. Blessed are those who are rejected or marginalized because they embody love…feeding the hungry, forgiving enemies, speaking truth to power. Paraphrasing Jesus: Blessed are you who are living in such a way that your life looks like mine. So what are the signs of a Christ-shaped--or saintly--life? To answer that, I drew from Jesus’s sermon on the Plain and a few well-known saints. 1. Humility —Jesus said, “Blessed are you who are poor, for yours is the kingdom of God.” Richard Foster devoted his life to guiding Christians into deeper spiritual formation. He described humility as the freedom to see ourselves truthfully, to rely fully on God, and to serve others without seeking recognition. [1] Humility reflects the blessedness of those who recognize their dependence on God. 2. Courage —Jesus said, “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” Dietrich Bonhoeffer devoted his life to following Christ faithfully in a world that was in moral and political crisis. He said that moral courage is nurtured in the context of faithful Christian community. Courage is faithfully doing what is right, trusting God’s guidance, even when it costs us. [2] His moral courage exemplifies living faithfully in the face of evil. 3. Joy —Jesus said, “Blessed are you who hunger now, for you will be satisfied…Blessed are you who weep now, for you will laugh.” Henri Nouwen devoted his life to helping others encounter God’s love through prayer, presence, and compassionate service…especially alongside the most vulnerable among us. He said that joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based in the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us. [3] 4. Love and mercy in action — Jesus said, “Do to others as you would have them do to you.” Mother Teresa devoted her life to making Christ’s love tangible through service to the poorest, sickest, and most marginalized people in the world. For her, love was not an abstract idea—it was what you do with your hands and heart every day. She incarnated mercy in action, making tangible the call to bless and serve others. 5. Faithfulness in difficulty —Jesus said, “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.” Martin Luther King, Jr. devoted his life to pursuing justice and equality through nonviolence and love rooted in faith and moral conviction. He said, “The ultimate measure of a [person] is not where they stand in moments of comfort and convenience, but where they stand at times of challenge and controversy.” [4] His nonviolent witness and moral perseverance reflect Jesus’ promise of blessing for those who are persecuted and remain steadfast in their faith. There’s something of a paradox here that drew my attention. Each of these Christ-shaped lives emerged in response to real suffering, injustice or need. If Christianity had not moved through a period of superficial evangelism in the 20 th Century, we would not know Richard Foster. Without Adolf Hitler and the evil that surrounded him, we would not know Dietrich Bonhoeffer’s name. He would be a little-known academician teaching systematic theology. Without societies that toss aside people with disabilities, Henri Nouwen would have been a Roman Catholic priest none of us knew. Without human class systems that devalue whole groups of people, Mother Teresa would not be a household name. Without systemic racism, Martin Luther King, Jr. would have been a Baptist preacher in an Atlanta Church. We would not know his name. Each of these people responded to the wounds and injustices they saw in their own time in their own backyard. They took up the cross of love and carried it just a little farther. And I wonder if that quality is the benchmark of sainthood? As I look around this congregation, I see 100 saints: people who walk into classrooms every day, prepared to teach growing minds; people who walk with friends going through difficulties like loss of memory; people who feed the hungry: with meals on wheels, Union Gospel Mission, food pantries in Fort worth, and in leper colonies far away; people who make bed rolls for the homeless; Sunday School teachers who faithfully prepare to help children, youth, and adults grow in faith. People who extend hospitality to us and to St. Matthew’s and to families who gather here to celebrate the lives of their saints. Friends, we live in a very challenging era of American life. Everywhere we look, we see signs of division, misunderstanding, and an inability to work together for the common good. It is, I think, a reflection of a deep dysfunction in our culture….an incapacity to listen well, to negotiate in good faith, and to compromise for the sake of the whole. In times like this, the calling of the Church is extraordinary. We are called to embody the values of God’s reign: faithfulness, humility, courage, joy, and love---showing the world what it means to live differently, even when society struggles to do so. We, too, must take up the cross of love in our own lives, carrying it just a little farther each day. And as we do, we join the great communion of saints who have walked before us, who have borne witness to God’s love in times of trial, and who now cheer us on as we continue the journey. [1] Richard J Foster; Celebration of Discipline: The Path to Spiritual Growth [2] Dietrich Bonhoeffer; Life Together [3] Henri Nouwen; Spirituality & Practice [4] Martin Luther King, Jr; Strength to Love 1963
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