One of the wonders of history is the phenomenal growth of Christianity in the first century of its existence. In a surprisingly short time, an officially illegal, persecuted minority became the major faith in the civilized part of the western world, culminating with the triumph of Christianity under Constantine.

 

How was it accomplished? Historians cannot find a missionary strategy or a plan for Christian expansion in the records of the early church. There were no boards or committees for missionary work, and no “theology for mission” or mission statements printed in church bulletins and posted on websites.

 

From scattered clues, it seems that the rapid spread of Christianity was due in part to the awareness that mission was a total activity involving preaching, teaching, healing, the Sacraments, personal witness, and service to humanity. They managed to leave the impression on pagan observers that they were a “new race” of people, different from any that had lived before. It was the famous African theologian, Tertullian, who gave perhaps the simplest picture of those early Christians in mission in his famous statement, “see how they love one another.”

 

Their approach to mission was what you might call a “soft sell” or “mild-mannered” approach. Like the children of Israel who were called to be “a kingdom of priests,” the disciples were given instructions to tend to the physical and spiritual needs of persons. In Jesus' apostolic discourse he outlined the missionary strategy not in terms of conversion to some philosophical viewpoint but in terms of ministry to human need. “And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity, and preach as you go, saying, ‘the kingdom of God is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons.”   

 

Throughout the world, wherever the church is growing, wherever the church is effective, wherever the church is found at its very best, ordinary people have their sleeves rolled up and are quietly going about following Jesus’ own blueprint for mission which was just read for us a few minutes ago from St. Matthew's gospel. Christian missionary outreach has always depended upon such mild-mannered missions as the mainstay of the enterprise. The disciples were such ordinary people made extraordinary by their faith in and witness to the risen Christ. Following their example and the example of early Christian outreach we learn several things about what ordinary people can do.

 

To begin with, we see that every life can be a significant life. No one need ever think that she or he has nothing to offer, for Jesus can take what the most ordinary person offers and use it to accomplish great things. We fail him when we plead “I'm ordinary” or “I'm just one person” or “I can't afford to” in the face of a need to which Jesus calls us.

 

The harvest is plentiful, but the laborers are few. The harvest is God’s. What God needs is laborers who are not afraid of hard work! Every life can be a significant life. Our faith, even a little, can guide our work for the healing of racism, discrimination, injustice, and brutality.

 

My favorite of all Biblical characters is not one of the strong and influential shapers of the early church but a person who, when the church was in its infancy sold his property and brought his gift to the church. At another time, when the church was facing a very hard time in Antioch, he gave them encouragement and inspiration to continue. It was this man who stood up and spoke on Paul's behalf after the Damascus Road experience, assuring the people that Paul had not come back to persecute them as he had once done, but to join the Christian mission. When Paul sent John Mark away it was this man who received him and loved him and encouraged him until John Mark was once more a fruitful servant of God. I am speaking of Barnabas. His name was really Joseph. They called him Barnabas because the name means, “son of encouragement.” His quiet, unassuming ministry made the supreme difference in four great crises of the early church. He was a blessing to other people and because he was, the church grew and spread out across the face of the earth. Great leaders like Paul were able to go on and do their work because this man was quietly working behind the scenes bringing about a blessing in the Christian community. Every person can be a blessing to others. Every life can be a significant life.

 

 Another thing we learn from the instructions Jesus gave his missionaries is that if we are obedient, God can use even our failures and inadequacies in remarkable ways.

 

What a pitiful lot those people were standing before Jesus and the disciples. He had compassion, he felt sorry for them. They were “harassed and dejected, like sheep without a shepherd.” And look at the disciples, marked by failures and inadequacies of every sort. Imagine how many mistakes they made trying to do what Jesus wanted. But Jesus urged them on saying, “I can use even your mistakes to the good of my kingdom.” Jesus knew that anybody who ever tried to do anything made a certain number of mistakes in the process. Notice that he even gives them permission to fail if people don’t want to hear them and to move on.

 

Today is Father’s Day. Think of the fathers and father figures in our lives and their influence on us, even when they made mistakes. Yes, some fathers do great harm to their children. And yet there are others to whom we can go who give us the compassion, the hope, and the nurture we need to rise above our hurt and find our way in life.

           

Let me remind you that one of the important scientific principles of history was given to us because Keppler, the great astronomer and mathematician, made several mistakes in his calculations about Mars. Let me also remind you that Columbus was not looking for the new world when he set sail. He was looking for a new route to Asia.

 

Look at our ancestors in faith, like Sarah who thought she was too old to bear a child, so she laughed when God told her she would.

 

And, we are called to live by a focused faith. It is easy today - it has always been easy - for Christians to be distracted. Influences all around us are very appealing. But we must keep our focus on the things that matter. Jesus told his followers to focus on the sick, the lepers, the demon possessed. Keep your heart and mind on what matters!

 

This process will help the members of this parish identify and focus on what is most important. We will honor the most important things of the past, embrace the most important things of the present, and reach out for what we believe are the most important things that lie ahead – Who is God calling us to be? What is God calling us to do? Who are the sick? Who are the lepers? And where do demons dwell in the world around us? How shall we respond?

 

St. Christopher’s is facing an exciting future, filled with challenges and opportunities. In the coming months, you will be reflecting on the journey you have experienced thus far and gently setting priorities for the mission to which God is calling you. As you do, I invite you to remember that faith is forever moving forward into the future where God is already waiting with new duties for God’s holy people who are called to be focused on and participate in the greatest enterprise of all - the ongoing redemption of creation. We can learn much from the past. We can be heartened by the pioneering spirit of our forebears in faith. But the past is prologue. The best days of this family of faith lie ahead as each person takes up his or her gifts and employs them in the service of the Living Christ. We have to keep the focus on faith because the tendency in us to fall into fear, to find the flaws, is very, very strong.

 

Our Collect of the Day sums it up so beautifully: “Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ.”

 

 It doesn't matter who you are or how little you have, God can use your life, even your failures and inadequacies, for the good of his realm. This is the reason Christianity spread across the world during those first years and it is what undergirds the outreach of today's church. Your part is crucial to the whole. And, if you aren’t too sure about this notion of mild-mannered missionaries, just remember that that mild-mannered reporter, Clark Kent, was in reality Superman. Your life and witness counts.



By Paula Jefferson November 2, 2025
It has only been a few months since we last heard this particular Gospel reading. While I was driving up and down Highway 35 last week, I thought about how we might approach the text differently…especially on All Saints Sunday. This is the day we remember all the faithful people who have gone before us…ordinary and extraordinary folks who lived lives of love, mercy, courage and hope. I began with questions: Who is a saint? Who is not a saint? The second question is much easier to answer. We can all think of people throughout history who would definitely not fit any definition of sainthood. But the other question is harder. It brought to mind a character who wears a red suit, big white beard, moves around in a sleigh pulled by reindeer. Santa Claus is an icon of generosity. But is that the fullness of a saintly life? We often admire people for what shines outwardly: strength, beauty, power, fame, athleticism, traveling the globe on Christmas Eve delivering millions of gifts…because that stuff is easy to see and easy to glorify. But Luke is reminding us that true blessedness looks very different…it is found in the poor, the hungry, those who mourn. Blessed are those who are rejected or marginalized because they embody love…feeding the hungry, forgiving enemies, speaking truth to power. Paraphrasing Jesus: Blessed are you who are living in such a way that your life looks like mine. So what are the signs of a Christ-shaped--or saintly--life? To answer that, I drew from Jesus’s sermon on the Plain and a few well-known saints. 1. Humility —Jesus said, “Blessed are you who are poor, for yours is the kingdom of God.” Richard Foster devoted his life to guiding Christians into deeper spiritual formation. He described humility as the freedom to see ourselves truthfully, to rely fully on God, and to serve others without seeking recognition. [1] Humility reflects the blessedness of those who recognize their dependence on God. 2. Courage —Jesus said, “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” Dietrich Bonhoeffer devoted his life to following Christ faithfully in a world that was in moral and political crisis. He said that moral courage is nurtured in the context of faithful Christian community. Courage is faithfully doing what is right, trusting God’s guidance, even when it costs us. [2] His moral courage exemplifies living faithfully in the face of evil. 3. Joy —Jesus said, “Blessed are you who hunger now, for you will be satisfied…Blessed are you who weep now, for you will laugh.” Henri Nouwen devoted his life to helping others encounter God’s love through prayer, presence, and compassionate service…especially alongside the most vulnerable among us. He said that joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based in the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us. [3] 4. Love and mercy in action — Jesus said, “Do to others as you would have them do to you.” Mother Teresa devoted her life to making Christ’s love tangible through service to the poorest, sickest, and most marginalized people in the world. For her, love was not an abstract idea—it was what you do with your hands and heart every day. She incarnated mercy in action, making tangible the call to bless and serve others. 5. Faithfulness in difficulty —Jesus said, “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.” Martin Luther King, Jr. devoted his life to pursuing justice and equality through nonviolence and love rooted in faith and moral conviction. He said, “The ultimate measure of a [person] is not where they stand in moments of comfort and convenience, but where they stand at times of challenge and controversy.” [4] His nonviolent witness and moral perseverance reflect Jesus’ promise of blessing for those who are persecuted and remain steadfast in their faith. There’s something of a paradox here that drew my attention. Each of these Christ-shaped lives emerged in response to real suffering, injustice or need. If Christianity had not moved through a period of superficial evangelism in the 20 th Century, we would not know Richard Foster. Without Adolf Hitler and the evil that surrounded him, we would not know Dietrich Bonhoeffer’s name. He would be a little-known academician teaching systematic theology. Without societies that toss aside people with disabilities, Henri Nouwen would have been a Roman Catholic priest none of us knew. Without human class systems that devalue whole groups of people, Mother Teresa would not be a household name. Without systemic racism, Martin Luther King, Jr. would have been a Baptist preacher in an Atlanta Church. We would not know his name. Each of these people responded to the wounds and injustices they saw in their own time in their own backyard. They took up the cross of love and carried it just a little farther. And I wonder if that quality is the benchmark of sainthood? As I look around this congregation, I see 100 saints: people who walk into classrooms every day, prepared to teach growing minds; people who walk with friends going through difficulties like loss of memory; people who feed the hungry: with meals on wheels, Union Gospel Mission, food pantries in Fort worth, and in leper colonies far away; people who make bed rolls for the homeless; Sunday School teachers who faithfully prepare to help children, youth, and adults grow in faith. People who extend hospitality to us and to St. Matthew’s and to families who gather here to celebrate the lives of their saints. Friends, we live in a very challenging era of American life. Everywhere we look, we see signs of division, misunderstanding, and an inability to work together for the common good. It is, I think, a reflection of a deep dysfunction in our culture….an incapacity to listen well, to negotiate in good faith, and to compromise for the sake of the whole. In times like this, the calling of the Church is extraordinary. We are called to embody the values of God’s reign: faithfulness, humility, courage, joy, and love---showing the world what it means to live differently, even when society struggles to do so. We, too, must take up the cross of love in our own lives, carrying it just a little farther each day. And as we do, we join the great communion of saints who have walked before us, who have borne witness to God’s love in times of trial, and who now cheer us on as we continue the journey. [1] Richard J Foster; Celebration of Discipline: The Path to Spiritual Growth [2] Dietrich Bonhoeffer; Life Together [3] Henri Nouwen; Spirituality & Practice [4] Martin Luther King, Jr; Strength to Love 1963
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