One of the wonders of history is the phenomenal growth of Christianity in the first century of its existence. In a surprisingly short time, an officially illegal, persecuted minority became the major faith in the civilized part of the western world, culminating with the triumph of Christianity under Constantine.

 

How was it accomplished? Historians cannot find a missionary strategy or a plan for Christian expansion in the records of the early church. There were no boards or committees for missionary work, and no “theology for mission” or mission statements printed in church bulletins and posted on websites.

 

From scattered clues, it seems that the rapid spread of Christianity was due in part to the awareness that mission was a total activity involving preaching, teaching, healing, the Sacraments, personal witness, and service to humanity. They managed to leave the impression on pagan observers that they were a “new race” of people, different from any that had lived before. It was the famous African theologian, Tertullian, who gave perhaps the simplest picture of those early Christians in mission in his famous statement, “see how they love one another.”

 

Their approach to mission was what you might call a “soft sell” or “mild-mannered” approach. Like the children of Israel who were called to be “a kingdom of priests,” the disciples were given instructions to tend to the physical and spiritual needs of persons. In Jesus' apostolic discourse he outlined the missionary strategy not in terms of conversion to some philosophical viewpoint but in terms of ministry to human need. “And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity, and preach as you go, saying, ‘the kingdom of God is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons.”   

 

Throughout the world, wherever the church is growing, wherever the church is effective, wherever the church is found at its very best, ordinary people have their sleeves rolled up and are quietly going about following Jesus’ own blueprint for mission which was just read for us a few minutes ago from St. Matthew's gospel. Christian missionary outreach has always depended upon such mild-mannered missions as the mainstay of the enterprise. The disciples were such ordinary people made extraordinary by their faith in and witness to the risen Christ. Following their example and the example of early Christian outreach we learn several things about what ordinary people can do.

 

To begin with, we see that every life can be a significant life. No one need ever think that she or he has nothing to offer, for Jesus can take what the most ordinary person offers and use it to accomplish great things. We fail him when we plead “I'm ordinary” or “I'm just one person” or “I can't afford to” in the face of a need to which Jesus calls us.

 

The harvest is plentiful, but the laborers are few. The harvest is God’s. What God needs is laborers who are not afraid of hard work! Every life can be a significant life. Our faith, even a little, can guide our work for the healing of racism, discrimination, injustice, and brutality.

 

My favorite of all Biblical characters is not one of the strong and influential shapers of the early church but a person who, when the church was in its infancy sold his property and brought his gift to the church. At another time, when the church was facing a very hard time in Antioch, he gave them encouragement and inspiration to continue. It was this man who stood up and spoke on Paul's behalf after the Damascus Road experience, assuring the people that Paul had not come back to persecute them as he had once done, but to join the Christian mission. When Paul sent John Mark away it was this man who received him and loved him and encouraged him until John Mark was once more a fruitful servant of God. I am speaking of Barnabas. His name was really Joseph. They called him Barnabas because the name means, “son of encouragement.” His quiet, unassuming ministry made the supreme difference in four great crises of the early church. He was a blessing to other people and because he was, the church grew and spread out across the face of the earth. Great leaders like Paul were able to go on and do their work because this man was quietly working behind the scenes bringing about a blessing in the Christian community. Every person can be a blessing to others. Every life can be a significant life.

 

 Another thing we learn from the instructions Jesus gave his missionaries is that if we are obedient, God can use even our failures and inadequacies in remarkable ways.

 

What a pitiful lot those people were standing before Jesus and the disciples. He had compassion, he felt sorry for them. They were “harassed and dejected, like sheep without a shepherd.” And look at the disciples, marked by failures and inadequacies of every sort. Imagine how many mistakes they made trying to do what Jesus wanted. But Jesus urged them on saying, “I can use even your mistakes to the good of my kingdom.” Jesus knew that anybody who ever tried to do anything made a certain number of mistakes in the process. Notice that he even gives them permission to fail if people don’t want to hear them and to move on.

 

Today is Father’s Day. Think of the fathers and father figures in our lives and their influence on us, even when they made mistakes. Yes, some fathers do great harm to their children. And yet there are others to whom we can go who give us the compassion, the hope, and the nurture we need to rise above our hurt and find our way in life.

           

Let me remind you that one of the important scientific principles of history was given to us because Keppler, the great astronomer and mathematician, made several mistakes in his calculations about Mars. Let me also remind you that Columbus was not looking for the new world when he set sail. He was looking for a new route to Asia.

 

Look at our ancestors in faith, like Sarah who thought she was too old to bear a child, so she laughed when God told her she would.

 

And, we are called to live by a focused faith. It is easy today - it has always been easy - for Christians to be distracted. Influences all around us are very appealing. But we must keep our focus on the things that matter. Jesus told his followers to focus on the sick, the lepers, the demon possessed. Keep your heart and mind on what matters!

 

This process will help the members of this parish identify and focus on what is most important. We will honor the most important things of the past, embrace the most important things of the present, and reach out for what we believe are the most important things that lie ahead – Who is God calling us to be? What is God calling us to do? Who are the sick? Who are the lepers? And where do demons dwell in the world around us? How shall we respond?

 

St. Christopher’s is facing an exciting future, filled with challenges and opportunities. In the coming months, you will be reflecting on the journey you have experienced thus far and gently setting priorities for the mission to which God is calling you. As you do, I invite you to remember that faith is forever moving forward into the future where God is already waiting with new duties for God’s holy people who are called to be focused on and participate in the greatest enterprise of all - the ongoing redemption of creation. We can learn much from the past. We can be heartened by the pioneering spirit of our forebears in faith. But the past is prologue. The best days of this family of faith lie ahead as each person takes up his or her gifts and employs them in the service of the Living Christ. We have to keep the focus on faith because the tendency in us to fall into fear, to find the flaws, is very, very strong.

 

Our Collect of the Day sums it up so beautifully: “Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ.”

 

 It doesn't matter who you are or how little you have, God can use your life, even your failures and inadequacies, for the good of his realm. This is the reason Christianity spread across the world during those first years and it is what undergirds the outreach of today's church. Your part is crucial to the whole. And, if you aren’t too sure about this notion of mild-mannered missionaries, just remember that that mild-mannered reporter, Clark Kent, was in reality Superman. Your life and witness counts.



February 15, 2026
The Feast of the Transfiguration is August 6th of each year. The Transfiguration is also celebrated each year on the Last Sunday After the Epiphany as the culmination of a series of events in which Jesus is manifested as the Anointed One, the Messiah, the Son of God. And that is fitting, for it is indeed an epiphany, a manifestation or showing forth of God in Christ. It is, perhaps, the most vivid such manifestation in the Gospels, at least prior to the Resurrection. Indeed, it seems to be a prefiguration, or a foretaste, of the resurrection appearances, and even a foretaste of the more direct vision of God that we hope to enjoy for all eternity when, as St. Paul tells us, we shall see him not as through a glass, darkly, but face to face. It must have been quite an experience for Peter, James, and John; one that they would never forget. In fact, Peter refers to it in the passage we read in today's Epistle. Very likely it's a story Peter often told to the early Christians. It was really something to see Jesus talking with those long-dead heroes of the faith, Moses and Elijah. Did you ever stop to wonder how they knew it was Moses and Elijah? How could they have known, except that God must have inspired them with this knowledge. But then, seeing Moses and Elijah wouldn't have been half as awesome as seeing the transfigured Jesus Christ – someone they knew well, with whom they had traveled and shared meals and conversed day after day. No wonder we are told that Peter didn't know what he was saying! And then a cloud came and overshadowed them, and they heard the voice of God: “This is my Son, the Beloved; with him I am well pleased; listen to him!” Well! There couldn't have been a clearer manifestation, a clearer statement from God of just who Jesus was. “This is my Son, the Beloved.” Just in case they hadn't understood this before, God makes it perfectly clear. Let's focus now on what God said next: “Listen to him!” Our NRSV translation has an exclamation point after that sentence – as well it should. These three words could form the basis for numerous sermons and countless meditations. Listen to him. We can't go wrong if we just listen to Jesus. We would do well to make these words our focus: “Listen to him!” How do we do that? Does Jesus still speak to us? When and where does Jesus speak to us? There are probably a lot of answers to that question, but here are just a few. Jesus speaks to us in the words of Holy Scripture, and especially in the words of the four Gospels, which tell us about his life and teachings. Spending a little time each day with our Bibles – reading, praying, and thinking about what Jesus is saying to us in these words – will certainly contribute a great deal toward our ability to “listen to him,” to hear his voice. We are fortunate to belong to a Christian tradition that encourages us to search the Scriptures for meaning and that embraces the possibility that there may be many different meanings for a passage from the Bible. We should take advantage of that freedom and open ourselves to the possibility of transfiguration. Jesus also speaks to us through other people. Our Christian friends have much to say that can inspire us. That’s why we study in groups and worship in groups and often carry out our ministries in groups. Jesus also calls to us through people who are in need. He said, “Whatever you do for the least of these my brothers and sisters, you do unto me.” He also says whatever we don’t do for them, we don’t do for him. We can help in many ways but God sends people into our lives each day. The child in the detention center, the woman who was abused as a child, the veteran struggling with PTSD, those who rely on 4Saints & Friends Food Pantry, families whose hearts are made glad by Laundry Love, those suffering from leprosy who are cared for and fed because of Hopewallah. The “least of these” might be one who says, “I was down in the dumps and you smiled at me?” I had the privilege of serving as Interim Rector at St. John’s Church in Jackson Hole, Wyoming. St. John’s Church owns about an acre of land in Grand Teton National Park and on it sits The Chapel of the Transfiguration. Gay was commissioned to write an icon to be displayed on the wall of the chapel. She had several patterns she was considering. I took the examples with me to the weekday Eucharist on day and asked Lou, one of our regular attendees at that service, which one she liked best. She looked at them and pointed to one with some enthusiasm. “That one!” she said. “What is it about that one?” I asked. She said, “In that one, Jesus and the disciples are not only ascending the mountain, they are also coming down.” I told Gay and that is the pattern she used. You see, Lou’s husband was a mountain climber. He ascended Mt. Everist with Jim Whitaker. But he didn’t come down. He lost his life there. For Lou, it was very personal and very important to remember that Jesus, Peter, James, and John came down, came back, continued on their journey. Jesus spoke to Gay and me through Lou! And here's one more way that we might hear Jesus speaking to us: in the silence. Do you remember the story of Elijah waiting for God in the cave? “Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind was an earthquake, but the Lord was not in the earthquake; and after the earthquake was a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence.” What kind of a sound does sheer silence make? I think we all remember an earlier translation that said: “a still small voice.” We know what that sounds like, don't we? And perhaps it is the same thing, because it is all too easy to drown out that still small voice with wind and earthquake and fire and the like. Maybe we need to tune out and turn off before we can begin to listen. Turn off the TV for a while, sign off on the Internet, and, most of all, tune out the internal noise that is the hardest of all to still. To put it bluntly, we need to shut up once in a while, even in our prayers. The kind of prayer where we talk to God and tell him about our life and how it is going and the things we are worried about and so forth, is good, but there comes a time when we need to stop even doing that, and just listen. Is it possible to sit still and listen for five minutes? Then do that. Then maybe you can go for10 or 15 or even 20 minutes. If the internal noise starts up again, bring yourself back to the silence with some small word like “Listen” or just “Jesus.” What sound will you hear in the silence? When our ears are opened to listen for the divine voice, what we hear may be an epiphany we ne.  The Holy Spirit is actively at work in the world, our SaviorJesus Christ is with us every moment, until the end of the ages, just as he promised he would be. We must simply take the time to listen, and to look for the one who is the light of the world, the one whose light we shall one day see face to face. As St. Peter tells us in today's reading: “You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.” Amen 1
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We all look for something to steer for us. My mom often said, “Be careful what you wish for”. She never explained what it meant…she didn’t have to. Often, when we wish for something, there are unintended consequences. I’m an early-adapter with all things technology. When self-driving cars became a thing, it was at the top of my wish list. And then one night, my car downloaded a software update that allowed me to try fully self-driving mode for thirty days. Free. They were speaking my language. Much of the time, that software worked beautifully. But one night I was driving home from the church…through the Fort Worth mix-master. At the best of times, the mix-master is a test of faith. That night, I realized…a little too late…that my car didn’t “see” vehicles merging from my right at highway speeds. A car darted in front of me at 55mph. My car panicked. It slammed on the brakes, forcing everyone behind me to do the same. Tires were squealing and I may have said a few choice words. Then a calm robotic voice came through my speaker: “What just happened?” Without thinking, I answered, “We’re all going to need clean clothes!”—a reminder that trusting the wrong kind of power can create more chaos than good. Three thousand years ago, the Israelites faced a similar challenge. They had judges—and they had Yahweh—but they were not satisfied. The nations around them had kings and queens…and Israel longed for a visible symbol of power: a government that looked strong and invincible to their neighbors. “Give us a king,” they said, “like other nations.” [1] Samuel warned them: “…in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day” [2] Be careful what you wish for. God’s warning is clear: the king you want will take more from you than he gives. And history shows it. Saul and David and their successors ruled. But, human power systems fail…they always have…we are no strangers to that in our own time. After Solomon, the kingdom split into the northern kingdom of Israel and the southern kingdom of Judah. Leaders often sought their own gain instead of tending to the people, especially the most vulnerable. By Jeremiah’s time, Judah itself teetered on collapse. Yet God speaks through the prophet, offering hope, promise, and vision of restoration. “I will gather the remnant of my flock…I will raise up shepherds over them who will shepherd them, and they shall not fear any longer. The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign wisely and shall execute justice and righteousness in the land.” [3] Jeremiah is speaking God’s words here—a promise of a king unlike any human ruler. Not a king who exploits or coerces, but a shepherd who tends the scattered, who watches over the vulnerable, and who leads with justice and care. Luke shows us that shepherd in the most unexpected place: on a cross. Even there, Christ gathers the lost and welcomes the outsider—the very people no one expects to matter. Colossians describes the cosmic dimension of this shepherd—the One who reigns over all creation and reconciles all things through love. This shepherd’s kingdom is not defined by force—but by mercy; not by fear—but by reconciliation; not by scarcity—but by eternal gift. And here is the Advent connection: the King we await is already among us—reigning in ways that the world does not expect—and has never expected. Christ’s reign is not deferred to the end times. It is now. For those who long for a dramatic return of Jesus…scrutinizing hidden messages and timetables…be careful what you wish for. Christ’s reign is not waiting on a cosmic clock. It is already present, entrusted to us --the mystical Body of Christ-- in this world, in this moment. And that realization is sobering. Because if Christ reigns through mercy, reconciliation, and self-giving love, then we—his Body—are called to reign in that way too. In our families, we are called to speak truth in love and care for one another. In our workplaces and communities, we are called to act justly, to lift up the vulnerable, to speak for those without voice, and to forgive the one who has wronged us. In the simple moments of everyday life—offering a kind word, feeding the hungry, welcoming the outsider—we participate in the Shepherd’s reign. Advent invites us to practice that reign, to trust that heart, to embody God’s kingdom in the everyday moments of our lives. We all look for something to steer for us. Christ the King reminds us: the safest driver is not me…or a throne…or even a Tesla. The only true driver is God. In Advent, we learn to let go, trust God, and follow, even when the road ahead is uncertain. Thanks be to God. [1] 1 Samuel 8:5 [2] 1 Samuel 8:10-18 [3] Jeremiah 23:3-5
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