Last Sunday was a remarkable day. The Feast of Pentecost brings home the message that God is with us…across all time…across all cultures…beyond our comprehension or imagination … God is with us. More than 90 people joined us for a glorious hour of worship. And the day was just beginning.

During the fellowship hour, our confirmation class began its last session together. It was a longer-than-usual class, and so I invited one of the parents to make a pastoral care call with me. We returned to the church just as the kids were finishing and then I drove home. 

As I was driving, the phone rang. Aidan was at the other end…and he had lingering questions from the confirmation class. 

What exactly is the Trinity?

I mean, how does it work?

It’s all one God, right?

 

Those are awesome questions from an 11-year-old! His Holy Curiosity was stirred up…and the timing is perfect for Trinity Sunday. These are the questions that every preacher tries to answer today… preferably without drifting into heresy. Because, historically, it hasn’t gone very well for clergy who drift into heresy. 

 

So, how do we answer Aidan’s questions (without the Bishop inviting us to take a long walk on a short pier)?


Scripture is a great place to start our research. In these ancient stories, humans have recorded their experience with God for millennia. And today’s readings are particularly chosen to give us insight about God as Trinity.

In the Genesis reading, we learn that God creates …out of nothing.

“In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep…then God said, “Let there be light”; and there was light”. 

God creates light, life, and all things out of nothing. Only God can create out of nothing.

Human creativity is not like this. We need the gifts God planted in us and in Creation to be creative. With those gifts, we can create new music, write new literature, build new things. But no human can create something out of nothing. 

Human creativity is a partnership with God. We are invited to partner with God in the stewardship of God’s gifts…the gifts given to us, the gifts given to Others, and gifts planted within Creation. 


 

 

In Matthew, we learn that God redeems…in the name of the Father and of the Son and of the Holy Spirit.

The Gospel conversation happens after the crucifixion…after the resurrection. It is the very last paragraph of Matthew’s Gospel. The Risen Christ is speaking to us. We are to go into the world, making disciples and baptizing in the name of the Father and of the Son and of the Holy Spirit.

Baptizing…bringing disciples into the life of Christ through the power of God. In the water of baptism, we are redeemed and born into new life…eternal life.

Christ gives us a great commission: to teach and to welcome in the name of God. 

 

Paul’s letter to the Corinthians describes God’s life-giving power. 

The excerpt from Corinthians is the last 3 verses Paul will write to the Church in Corinth. And his final message? “The God of love and peace will be with you.”  It is powerful farewell from a person whose life has changed by the presence of God. Paul is not speculating.  He is telling it on the mountain: God is present in our world, in our lives, in this moment.

Scripture reveals to us that God—Father, Son, and Holy Spirit exist in the act of Creation, in the life and work of Christ, and in and through God’s ongoing work in our time.


 

 

We are partners in God’s ongoing work: When we gather here and become one body of Christ. Together we hear the Word, we pray, we confess, we affirm our belief. We break bread and share a holy banquet together. We are sent forth in the name of Christ…for we have been changed by the gifts of God.

We are partners in God’s ongoing work:  When we raise up disciples through catechism classes, online discussion groups, studying the Holy Scriptures, praying with and for one another.

We are partners in God’s ongoing work:  When we are present with one another during difficult times, when we share one another’s burdens, when work together to meet the pastoral needs of our community.

We are partners in God’s ongoing work: When we give our time to the ministries of our parish and our community, when we give our talent to improve the audio/visual technology of our worship, when we give time to help roll out a new web site, when work with others to bring new ministry to life.

We are partners in God’s ongoing work: When we give freely and joyfully from all that God has given to us.


 

Yes, Aidan, the Trinity is one God, who we know as Father, Son, and Holy Spirit. One God, who we know as Creator, Redeemer, Sustainer. In theological language, God is one being and three persons. Using the language of real life, Br. Curtis described the meaning of Trinity this week: 

God as Trinity reminds us that we belong to one another. We need to belong to one another. We are complete and whole only as we do belong to one another, all of us different persons who belong to the One God of all creation[1].

 

Look around this room…The people sitting beside you, in front of you, behind you. Each of us is created in God’s image.  No one more-so or less-so than another. When we work together in the Love and Peace of God, we move toward wholeness as a Body of Christ. 

God is in this room…in us…and through us.

One God, many persons.

Amen.


 
[1] Br Curtis Almquist; Society of St. John the Evangelist; Jan 3, 2023 reflection Trinity

By Paula Jefferson November 2, 2025
It has only been a few months since we last heard this particular Gospel reading. While I was driving up and down Highway 35 last week, I thought about how we might approach the text differently…especially on All Saints Sunday. This is the day we remember all the faithful people who have gone before us…ordinary and extraordinary folks who lived lives of love, mercy, courage and hope. I began with questions: Who is a saint? Who is not a saint? The second question is much easier to answer. We can all think of people throughout history who would definitely not fit any definition of sainthood. But the other question is harder. It brought to mind a character who wears a red suit, big white beard, moves around in a sleigh pulled by reindeer. Santa Claus is an icon of generosity. But is that the fullness of a saintly life? We often admire people for what shines outwardly: strength, beauty, power, fame, athleticism, traveling the globe on Christmas Eve delivering millions of gifts…because that stuff is easy to see and easy to glorify. But Luke is reminding us that true blessedness looks very different…it is found in the poor, the hungry, those who mourn. Blessed are those who are rejected or marginalized because they embody love…feeding the hungry, forgiving enemies, speaking truth to power. Paraphrasing Jesus: Blessed are you who are living in such a way that your life looks like mine. So what are the signs of a Christ-shaped--or saintly--life? To answer that, I drew from Jesus’s sermon on the Plain and a few well-known saints. 1. Humility —Jesus said, “Blessed are you who are poor, for yours is the kingdom of God.” Richard Foster devoted his life to guiding Christians into deeper spiritual formation. He described humility as the freedom to see ourselves truthfully, to rely fully on God, and to serve others without seeking recognition. [1] Humility reflects the blessedness of those who recognize their dependence on God. 2. Courage —Jesus said, “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” Dietrich Bonhoeffer devoted his life to following Christ faithfully in a world that was in moral and political crisis. He said that moral courage is nurtured in the context of faithful Christian community. Courage is faithfully doing what is right, trusting God’s guidance, even when it costs us. [2] His moral courage exemplifies living faithfully in the face of evil. 3. Joy —Jesus said, “Blessed are you who hunger now, for you will be satisfied…Blessed are you who weep now, for you will laugh.” Henri Nouwen devoted his life to helping others encounter God’s love through prayer, presence, and compassionate service…especially alongside the most vulnerable among us. He said that joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based in the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us. [3] 4. Love and mercy in action — Jesus said, “Do to others as you would have them do to you.” Mother Teresa devoted her life to making Christ’s love tangible through service to the poorest, sickest, and most marginalized people in the world. For her, love was not an abstract idea—it was what you do with your hands and heart every day. She incarnated mercy in action, making tangible the call to bless and serve others. 5. Faithfulness in difficulty —Jesus said, “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.” Martin Luther King, Jr. devoted his life to pursuing justice and equality through nonviolence and love rooted in faith and moral conviction. He said, “The ultimate measure of a [person] is not where they stand in moments of comfort and convenience, but where they stand at times of challenge and controversy.” [4] His nonviolent witness and moral perseverance reflect Jesus’ promise of blessing for those who are persecuted and remain steadfast in their faith. There’s something of a paradox here that drew my attention. Each of these Christ-shaped lives emerged in response to real suffering, injustice or need. If Christianity had not moved through a period of superficial evangelism in the 20 th Century, we would not know Richard Foster. Without Adolf Hitler and the evil that surrounded him, we would not know Dietrich Bonhoeffer’s name. He would be a little-known academician teaching systematic theology. Without societies that toss aside people with disabilities, Henri Nouwen would have been a Roman Catholic priest none of us knew. Without human class systems that devalue whole groups of people, Mother Teresa would not be a household name. Without systemic racism, Martin Luther King, Jr. would have been a Baptist preacher in an Atlanta Church. We would not know his name. Each of these people responded to the wounds and injustices they saw in their own time in their own backyard. They took up the cross of love and carried it just a little farther. And I wonder if that quality is the benchmark of sainthood? As I look around this congregation, I see 100 saints: people who walk into classrooms every day, prepared to teach growing minds; people who walk with friends going through difficulties like loss of memory; people who feed the hungry: with meals on wheels, Union Gospel Mission, food pantries in Fort worth, and in leper colonies far away; people who make bed rolls for the homeless; Sunday School teachers who faithfully prepare to help children, youth, and adults grow in faith. People who extend hospitality to us and to St. Matthew’s and to families who gather here to celebrate the lives of their saints. Friends, we live in a very challenging era of American life. Everywhere we look, we see signs of division, misunderstanding, and an inability to work together for the common good. It is, I think, a reflection of a deep dysfunction in our culture….an incapacity to listen well, to negotiate in good faith, and to compromise for the sake of the whole. In times like this, the calling of the Church is extraordinary. We are called to embody the values of God’s reign: faithfulness, humility, courage, joy, and love---showing the world what it means to live differently, even when society struggles to do so. We, too, must take up the cross of love in our own lives, carrying it just a little farther each day. And as we do, we join the great communion of saints who have walked before us, who have borne witness to God’s love in times of trial, and who now cheer us on as we continue the journey. [1] Richard J Foster; Celebration of Discipline: The Path to Spiritual Growth [2] Dietrich Bonhoeffer; Life Together [3] Henri Nouwen; Spirituality & Practice [4] Martin Luther King, Jr; Strength to Love 1963
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