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There’s an old adage inscribed over the doorway of many churches around the world, “Preach the Gospel at all times using words when necessary.” Some folks attribute this wisdom to St. Francis, but if Google can be trusted, we really don’t know who coined that expression. 

Later in our service, we will be sending one of our Christofolx members into the field of evangelism for five months. Cynthia will be working in a National Park setting -- the kind of place where people often connect with God. She will be preaching the Gospel, mostly by her actions, and sometimes with words. 


Our friend Paul is doing the same thing in the Book of Acts.


Paul is a remarkable person. Born about 15 years after Jesus, he was a tent maker in the family business. He was well-educated and well-traveled. And he was a devout, passionate Pharisee.

Prior to his conversion, Saul zealously pursued followers of the Way. He captured early Christians and turned them over to Roman and Temple authorities for persecution. Christianity was a threat to his way of life.

But, on the road to Damascus, Saul will be changed.


He heads toward Damascus, “Still breathing threats and murder against the disciples of the Lord.” Then, he comes face to face with Christ and must answer the charge: “Why do you persecute me?” From that moment, everything changes for him. Like the disciples, Paul leaves the past behind him. He enters into the future with a new name and a new calling: He will preach the Gospel.


Paul’s life will become a living testament to his encounter with Christ.


In today’s reading, Paul is visiting Athens. Even in his day, Athens was a major city. The dominant religion there was polytheistic—Athenians worshipped many gods: little g. They were, nevertheless, a religious people.

This was foreign soil for Paul.  He noticed a lot of idols scattered throughout Athens. He even found an altar with the inscription: ‘To an unknown god.’ There were no signs of Christianity. Paul could have turned around and gone to another place where the message of Christ was not brand new. It would have been safer.   


Instead, he begins by walking around their streets and seeing what is important to these people. And he realizes, they are seeking God, too.  But they’ve reduced God to material stuff made by human hands: idols. 


I wonder if Paul miraculously dropped into Fort Worth, Texas today, what would he notice about us? What would stand out to him? What are the signs of our connectedness to God? What do we idolize? 

If he made it to North Main Street, would he stop for a pair of handmade boots and a 40X Stetson? Surely, he’d be dazzled by the presence of so many cars and trucks until he’s stuck in the 35 mix-master for an hour (as I was on Thursday).


The concrete monuments we call roads are huge. Still, there are not enough lanes to handle the traffic. We invest an enormous amount of public and private resources into transportation. But the streets on which we drive bear witness to hunger, lack of housing, and a poverty of compassion.

Would Paul notice?


John’s Gospel tells us that Jesus will send another Advocate, the Holy Spirit, who will abide in us. The Spirit will be our guide, to help us follow Christ, to help us grow into the new commandment: Love one another as I have loved you.

Paul was filled with the Spirit. He saw the people of Athens as they were yet, he did not put them down or shame them. He met them where they were but did not leave them where he found them. 


Paul looked through and beyond the idols of the community to the Mystery of Christ. He explained that the God who made the world and everything in it, does not live in stuff made by human hands. God lives in us. God abides in us. And we abide in Him.


It is God in us that makes a “Damascus moment” possible for every one of us:

• that we might encounter Christ and be changed;

• that we might engage this moment and every new moment with eyes that can see the brokenness of our world;

• that we might see our own idolatry;

• that we might be carriers of Love and Hope through our ordinary lives.


The Church is God’s instrument of Love in the world.  You and I are living vehicles of the message.


We are preaching the gospel through our lives. The question is: whose gospel are you preaching?

 

By Paula Jefferson November 2, 2025
It has only been a few months since we last heard this particular Gospel reading. While I was driving up and down Highway 35 last week, I thought about how we might approach the text differently…especially on All Saints Sunday. This is the day we remember all the faithful people who have gone before us…ordinary and extraordinary folks who lived lives of love, mercy, courage and hope. I began with questions: Who is a saint? Who is not a saint? The second question is much easier to answer. We can all think of people throughout history who would definitely not fit any definition of sainthood. But the other question is harder. It brought to mind a character who wears a red suit, big white beard, moves around in a sleigh pulled by reindeer. Santa Claus is an icon of generosity. But is that the fullness of a saintly life? We often admire people for what shines outwardly: strength, beauty, power, fame, athleticism, traveling the globe on Christmas Eve delivering millions of gifts…because that stuff is easy to see and easy to glorify. But Luke is reminding us that true blessedness looks very different…it is found in the poor, the hungry, those who mourn. Blessed are those who are rejected or marginalized because they embody love…feeding the hungry, forgiving enemies, speaking truth to power. Paraphrasing Jesus: Blessed are you who are living in such a way that your life looks like mine. So what are the signs of a Christ-shaped--or saintly--life? To answer that, I drew from Jesus’s sermon on the Plain and a few well-known saints. 1. Humility —Jesus said, “Blessed are you who are poor, for yours is the kingdom of God.” Richard Foster devoted his life to guiding Christians into deeper spiritual formation. He described humility as the freedom to see ourselves truthfully, to rely fully on God, and to serve others without seeking recognition. [1] Humility reflects the blessedness of those who recognize their dependence on God. 2. Courage —Jesus said, “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” Dietrich Bonhoeffer devoted his life to following Christ faithfully in a world that was in moral and political crisis. He said that moral courage is nurtured in the context of faithful Christian community. Courage is faithfully doing what is right, trusting God’s guidance, even when it costs us. [2] His moral courage exemplifies living faithfully in the face of evil. 3. Joy —Jesus said, “Blessed are you who hunger now, for you will be satisfied…Blessed are you who weep now, for you will laugh.” Henri Nouwen devoted his life to helping others encounter God’s love through prayer, presence, and compassionate service…especially alongside the most vulnerable among us. He said that joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based in the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us. [3] 4. Love and mercy in action — Jesus said, “Do to others as you would have them do to you.” Mother Teresa devoted her life to making Christ’s love tangible through service to the poorest, sickest, and most marginalized people in the world. For her, love was not an abstract idea—it was what you do with your hands and heart every day. She incarnated mercy in action, making tangible the call to bless and serve others. 5. Faithfulness in difficulty —Jesus said, “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.” Martin Luther King, Jr. devoted his life to pursuing justice and equality through nonviolence and love rooted in faith and moral conviction. He said, “The ultimate measure of a [person] is not where they stand in moments of comfort and convenience, but where they stand at times of challenge and controversy.” [4] His nonviolent witness and moral perseverance reflect Jesus’ promise of blessing for those who are persecuted and remain steadfast in their faith. There’s something of a paradox here that drew my attention. Each of these Christ-shaped lives emerged in response to real suffering, injustice or need. If Christianity had not moved through a period of superficial evangelism in the 20 th Century, we would not know Richard Foster. Without Adolf Hitler and the evil that surrounded him, we would not know Dietrich Bonhoeffer’s name. He would be a little-known academician teaching systematic theology. Without societies that toss aside people with disabilities, Henri Nouwen would have been a Roman Catholic priest none of us knew. Without human class systems that devalue whole groups of people, Mother Teresa would not be a household name. Without systemic racism, Martin Luther King, Jr. would have been a Baptist preacher in an Atlanta Church. We would not know his name. Each of these people responded to the wounds and injustices they saw in their own time in their own backyard. They took up the cross of love and carried it just a little farther. And I wonder if that quality is the benchmark of sainthood? As I look around this congregation, I see 100 saints: people who walk into classrooms every day, prepared to teach growing minds; people who walk with friends going through difficulties like loss of memory; people who feed the hungry: with meals on wheels, Union Gospel Mission, food pantries in Fort worth, and in leper colonies far away; people who make bed rolls for the homeless; Sunday School teachers who faithfully prepare to help children, youth, and adults grow in faith. People who extend hospitality to us and to St. Matthew’s and to families who gather here to celebrate the lives of their saints. Friends, we live in a very challenging era of American life. Everywhere we look, we see signs of division, misunderstanding, and an inability to work together for the common good. It is, I think, a reflection of a deep dysfunction in our culture….an incapacity to listen well, to negotiate in good faith, and to compromise for the sake of the whole. In times like this, the calling of the Church is extraordinary. We are called to embody the values of God’s reign: faithfulness, humility, courage, joy, and love---showing the world what it means to live differently, even when society struggles to do so. We, too, must take up the cross of love in our own lives, carrying it just a little farther each day. And as we do, we join the great communion of saints who have walked before us, who have borne witness to God’s love in times of trial, and who now cheer us on as we continue the journey. [1] Richard J Foster; Celebration of Discipline: The Path to Spiritual Growth [2] Dietrich Bonhoeffer; Life Together [3] Henri Nouwen; Spirituality & Practice [4] Martin Luther King, Jr; Strength to Love 1963
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